Last year, end of March, 2012, I found myself in Sinje, training health workers in the new tools that the Ministry of Health was rolling out. Sinje is a small ‘town’ in Grand Cape Mount county roughly 75 km from Monrovia and maybe 15 km from the border with Sierra Leon. The training was being held at one end of the town, which really is a village, in a community hall by the side of the school. As I finished my section, I started thinking about lunch. For a vegetarian like me, food outside Monrovia can be a big problem. Most of the time the only thing I can eat is bread, fried plantain, roasted corn, roasted cassava, coconut or maybe boiled rice with ‘peppe’ sauce (peppe is the West African hot pepper. It really is hot). Sometimes, I eat boiled egg because I can not find anything else. So, this bright and sunny, beautiful day in March, I found myself wondering what am I going to eat for lunch today. I figured that I should go into the town and talk to the lady who is preparing lunch. So, I set off to do just that.
The school recess was on and children were playing in the clearing next to the school. The school and the ground were surrounded by lush green forest (‘Bush’ as they call it in Liberia) – tall bamboo plants, some palm trees, cassava plants and a host of other trees the names of which I will never know. Under a tree, by the side of the ground, sat two frail women with toothy grins. In front of them were reed baskets from which they were selling some badly shaped cookies, peanut & sesame strips and some more eatables. I bought some roasted peanuts from them. As the children lined up to buy things from them, they chatted with each other but I could not understand a single word of what they said. So I asked, ‘Which language is that?’. They replied , ‘Vai’ and I suddenly realized that I am in an area populated by Vai tribe and just 75 km away from Monrovia the language has already changed completely.
As I ventured further, the children ran ahead of me shouting ‘white man, white man’. Reaching close to the cluster of mud huts which constituted the ‘town’, I didn’t know which way to go. So I just followed the children and took a left turn on a small dirt path which seemed to go through the middle of the cluster of mud huts. I came across a veranda which had a mango tree around which children were playing (mango is called plum in Liberia). I asked one of the children, ‘Can I get a plum from the tree?’ He asked me,”white man, you eat plum, eh?”. I said, ‘Yes, I do’. All the children got excited, started shouting, running around to get sticks to get a plum. A few minutes later there were 5/6 plums being offered to me. I took one and distributed the rest back amongst them.
A couple of huts later, I came across a small ‘shop’. There was a sort of elevated table made of bamboos nailed together, maybe a foot above the ground, on which a cloth was spread and few items kept for sale. The seller was a cheerful, stocky, young girl maybe in her late teens. As I bought bananas from her, I asked, ‘what is your name?’ She said – ‘My nee is Patience’. I was struck by the name, ‘Really’. ‘Yes’, she said, ‘there is lot of patience in Liberia’. Her mother came around and I chatted with the mother & daughter for a while. They wanted me to buy some more and I said that I will buy when I come back next time. ‘You will come back?’, she asked. I said, ‘Yes’. She said, ‘Next time you come back, you will marry me and take me away?’ and started laughing. We shared a laugh and as I started to go, she said, ‘Remember my name’. ‘I will’, I replied.
Not knowing which way to go, I took a right turn, passing through the narrow space between two huts, and as I came to the front of the hut, I saw 3 women busy cooking in the veranda. There was a big pot on a charcoal stove in which some meat was stewing. A wisp of smoke arose from the stove and curling past the zinc roof of the veranda it got lost in the branches of the breadfruit tree. One of the women was chopping onions while another one was cutting a big bunch of ‘potato greens’ (potato green are the leaves of the sweet potato plant). I asked them if they were the ones supplying lunch for the training. One of them replied, ‘Yes, I am’. She was a big, burly woman of substantial girth and a round, friendly face. I asked, ‘ I am a vegetarian. Do you have something for me?’ “No one told me ooo, everything has meat in it”, she replied. ‘Do you have egg?” “Yes” “Can you make omelet for me?” She didn’t know what an omelet is. So, I said, ‘I will tell you. Fry an egg and put small onion, small peppe and small salt in it’ (Small, Small in Liberian English means a little bit). She said, “I can do that”. Feeling better, I asked, ‘Do you have bread?’ She didn’t have any bread. So, I set off again.
I continued straight, passing right by the huts and came on to the main road connecting Sinje with Monrovia on one side and Sierra Leone on other. There was a small shop on the road, basically a cube made of wooden panels supported by bamboo. There were two men listening intently to the radio. I asked, ‘How is the day?’ One of them replied, ‘Trying small small, Thank god for life.’ They didn’t have the bread either. The other man kept listening intently to the radio. On the radio was BBC news world service, broadcasting from Sierra Leone. A reporter was interviewing a woman outside the ICC special court in Freetown. I suddenly realized that today was the day when verdict was going to be passed on Charles Taylor. The woman was happy that Charles Taylor had been found guilty of war crimes. ‘Justice has been done’, she exclaimed. The other guy, who was quite till now, suddenly spoke, “Ma Mein, what is da woman talking about? I want to slap her. Ghankay is like father to us. He is like Jesus.” I was taken aback by this utterance and decided to find out more about such sentiments for Charles Taylor. That, my dear readers, is the topic for the next post.